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Although Sri Lankan Tamils are culturally and linguistically distinct, genetic studies indicate that they are closely related to Sinhalese ethnic group in the island.

The Sri Lankan Tamils are mostly Hindus with a significant Christian population.

Bearing a remarkable resemblance to burials in the Early Pandyan Kingdom, these sites were established between the 5th century BCE and 2nd century CE.

Excavated ceramic sequences similar to that of Arikamedu were found in Kandarodai (Kadiramalai) on the north coast, dated to 1300 BCE.

Another theory states that the Sri Lankan Tamils are descendant of the Nagas, who started to assimilate to Tamil culture and language around 3rd BCE.

Megalithic burial urns or jar found in Pomparippu, North Western, Sri Lanka dated to at least five to two centuries before Common Era.

Excavations in the area of Tissamaharama in southern Sri Lanka have unearthed locally issued coins, produced between the 2nd century BCE and the 2nd century CE, some of which carry local Tamil personal names written in early Tamil characters, Two of the five ancient inscriptions referring to the Damedas (Tamils) are in Periya Pullyakulam in the Vavuniya District, one is in Seruvavila in Trincomalee District, one is in Kuduvil in Ampara District and one is in Anuradhapura.

While there was significant migration during the British colonial period, the civil war led to more than 800,000 Tamils leaving Sri Lanka, and many have left the country for destinations such as Canada, India and Europe as refugees.

There is little scholarly consensus over the presence of the Sri Lankan Tamil people in Sri Lanka, also known as Eelam in Sangam literature.

Sri Lankan Tamil literature on topics including religion and the sciences flourished during the medieval period in the court of the Jaffna Kingdom.

Since the beginning of the Sri Lankan Civil War in the 1980s, it is distinguished by an emphasis on themes relating to the conflict.

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It is not possible to ascertain what languages that they originally spoke as Vedda language is considered diverged from its original source. Indrapala, cultural diffusion, rather than migration of people, spread the Prakrit and Tamil languages from peninsular India into an existing mesolithic population, centuries before the common era.

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